Category: Book of Common Prayer

Rogation Monday

Today is Rogation Monday – a day of fasting. The 1662 BCP does not have readings for the day but the 1928 UK does. So here they are:

Epistle. James 5. 7-11
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

Gospel. Luke 6. 36-42.
Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? The disciple is not above his master: but every one that is perfect shall be as his master. And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

As an aside, it is traditional to say the Litany of the Saints in procession today. Maybe a day to say the BCP Litany?

Fifth Sunday after Easter (Rogation Sunday)

The Collect
O Lord, from whom all good things do come: Grant to us thy humble servants, that by thy holy inspiration we may think those things that be good, and by thy merciful guiding may perform the same; through our Lord Jesus Christ. Amen.

The Epistle: St. James 1.22-end
Be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass. For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

The Gospel: St. John 16.23-end
Verily, verily I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. These things have I spoken unto you in proverbs: the time cometh when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you; for the Father himself loveth you, because ye have loved me, and have believed that I came out from God. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation; but be of good cheer, I have overcome the world.

burial of the dead

Man that is born of a woman hath but a short time to live, and is full of misery. He cometh up, and is cut down, like a flower; he fleeth as it were a shadow, and never continueth in one stay.

In the midst of life we are in death: of whom may we seek for succour, but of thee, O Lord, who for our sins art justly displeased?

Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death.

Thou knowest, Lord, the secrets of our hearts; shut not thy merciful ears to our prayer; but spare us, Lord most holy, O God most mighty, O holy and merciful Saviour, thou most worthy Judge eternal, suffer us not, at our last hour, for any pains of death, to fall from thee.

Book of Common Prayer

Fourde’s Remains

I have been coming to a resolution that, as soon as I am out of reach of observation, I will begin a sort of monastic austere life, and do my best to chastise myself before the Lord. That I will attend chapel regularly, eat little and plainly, drink as little wine as I can consistently with the forms of society: keep the fasts of the Church as much as I can without ostentation: continue to get up at six in the winter: abstain from all unnecessary expenses in every thing: give all the money I can save in charity, or for the adorning of religion. . . . I will avoid society as much as I can. . . . I will avoid all conversation on serious subjects . . . and content myself with exercising dominion over my own mind, without trying to influence others. (25–26)

quoted in
Reforming the Monastery

time …

Today is the celebration of The Annunciation of the Blessed Virgin Mary. It is also the liturgical celebration of the anniversary of my ordination to the priesthood. (That is, the secular date is different due to moving of the feast past Holy Week and Easter that year.)

What is time? God measures time by the rising and the setting of the sun. As a person in this world – not my home – I am ruled by mechanical time. Yes, if I want the doctor to see me, I need to be at their office at a particular time. But to what extent is time simply an abstraction forced on me by my being alive? And, to what extent is it an abstraction that rules my life?

Anyway, happy anniversary to me and blessed feast to you all.

Psalm 62

Psalm 62. Nonne Deo?

My soul truly waiteth still upon God : for of him cometh my salvation.
He verily is my strength and my salvation : he is my defence, so that I shall not greatly fall.
How long will ye imagine mischief against every man : ye shall be slain all the sort of you; yea, as a tottering wall shall ye be, and like a broken hedge.
Their device is only how to put him out whom God will exalt : their delight is in lies; they give good words with their mouth, but curse with their heart.
Nevertheless, my soul, wait thou still upon God : for my hope is in him.
He truly is my strength and my salvation : he is my defence, so that I shall not fall.
In God is my health, and my glory : the rock of my might, and in God is my trust.
O put your trust in him alway, ye people : pour out your hearts before him, for God is our hope.
As for the children of men, they are but vanity : the children of men are deceitful upon the weights, they are altogether lighter than vanity itself.
O trust not in wrong and robbery, give not yourselves unto vanity : if riches increase, set not your heart upon them.
God spake once, and twice I have also heard the same : that power belongeth unto God;
And that thou, Lord, art merciful : for thou rewardest every man according to his work.

Psalm 51

For thou desirest no sacrifice, else would I give it thee :
but thou delightest not in burnt-offerings.
The sacrifice of God is a troubled spirit :
a broken and contrite heart, O God, shalt thou not despise.

Psalm 51:16-17