Category: Personal

deny yourself and transfiguration

Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels. But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

Luke 9:22-27

Note the similarity between the above and Matthew 16:24-28 and Mark 8:34-38. And each of these passages are followed by the Transfiguration account (Matthew 17:1-8 and Mark 9:2-8)

So ….

Part of Transformation (μεταμορφόομαι), the aim to be like Jesus, is “deny yourself and take up your cross”. And it is all about “follow me”, which is about losing my life for HIS sake, the same shall save it.

Jesus alone?

But Christendom has abolished Christianity – on the other hand, it would like to inherit Him and His great name, to gain advantage from the immense consequences of his life, coming pretty close to appropriating these consequences as its own meritorious achievement and making us believe that Christendom is Christ. Every generation has to begin all over again with Christ and thus to present His life as the paradigm; but instead of this, Christendom has taken the liberty of interpreting the whole relationship simply historically, beginning by letting Him be dead – and then it triumphs! Since that time Christendom has been increasing in numbers year by year – and what wonder; for people are only too eager to take part when there is nothing whatever to do but to triumph and to join the parade. And therefore to be a Christian in Christendom is as different from being a Christian in the situation of contemporaneousness as paganism is from Christianity.

Training in Christianity, 109

what goes first

or why order matters.

Faith is the highest passion in a human being. There are perhaps many in every generation who do not even come to it, but nobody goes further. Whether there are also many in our age who do not discover it, I do not decide; I dare only refer to myself, who does not conceal that it may not happen for a long time to come for him, yet without his therefore wishing to deceive himself or the great by making it into a trifling matter, into a childhood malady one must wish to get over as soon as possible. But life has tasks enough also for the one who does not one day come to faith, and if he honestly loves them, then his life will not be wasted, even if it never becomes like those who were sensible of and grasped the highest. But the one who has come to faith (whether he is extraordinarily gifted or simple-minded does not matter) does not come to a standstill in faith. Indeed, he would be shocked if someone said this to him, just as the lover would feel indignant if one said he had come to a standstill in love, for he would answer, “I am not standing still at all since I have my life in it.” Yet he gets no further, nor to something else, for if he discovers the latter, then he has another explanation.

Kierkegaard: Fear and Trembling (Cambridge Texts in the History of Philosophy), 108-109

“I am”

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

John 18:4-6 KJV

Further to Truth and Jesus …

Thought 3: The reaction (fell to the ground) is unexpected. Why? When Jesus says “I am”, He connects Himself to revelation of the Divine Name (Exodus 3:15). He is the Divine Truth revealed to Moses in the burning bush. He is Truth Incarnate.

Thought 4:

Ascetical theology makes the bold and exciting assumption that every truth flowing from the Incarnation, from the entrance of God into the human world as man, must have its practical lesson. If theology is incarnational, then it must be pastoral.

English Spirituality, 21

Truth and Jesus

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

John 14:6 (KJV)

I am not much of a theologian (says the fool all proud!) but these are some random thoughts on the verse above.

Thought 1: Jesus does not say, “I am going to give you the truth”. He says, “I am the truth”. It is not a truth about Jesus but Jesus Himself. Jesus does not provide a system of thought, a way of living, or a way of locating truth – He says, “I am the truth”. In Buber’s terms, truth is not an it (facts and inference) but a You (a relationship). There is no “truth” beyond Jesus.

Thought 2: Jesus does not say, “Wherever you think you find truth, there am I.” Yes, there is truth apart from Jesus. Yet finding truth and finding Jesus are not the same thing. Jesus is a person and so truth is personal. Jesus says, “I am the truth”. There is no “truth” beyond Jesus.

I am going to add to this via other posts, methinks.